October 2021: Amy Bryan - week 4

Several times within the past week I went outside to photograph birds. I went to City Park and to my backyard. Most days it was overcast, and the birds seemed hidden. Each time I went to City Park, though, there were white ibises in the pond. They were using their long beaks in the muddy water to look for food.

I thought about how I have been fascinated with these birds because of their unique appearance and beauty especially in groups. Here are two photos I took this week.

I started noticing white ibises a few years ago and I don’t know why I hadn’t noticed them before. 

I was surprised to see these large birds in trees in City Park like in these photos I took in December 2020 and February 2021. My sister said seeing them in the tree reminded her of a Christmas tree with ornaments.

I took these photos of them flying over my backyard in June 2021. Their elegant appearance flying reminds me of ballet dancers.

I came to a conclusion today about why I may have been interested in birds and butterflies recently. It has to do with the theme of freedom. Humans are fascinated with a bird’s ability to fly, and it makes them seem free. 

October 2021: Amy Bryan - week 3

Last Saturday I photographed this red bird in City Park. 

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I thought for sure it was a cardinal. When I got home and looked at the photos on my computer, I noticed it had a different beak. It appears to be a summer tanager, related to cardinals. 

 

This is a cardinal I photographed in City Park last July. 

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Saturday I also photographed this flying egret. I have been photographing flying egrets for over a year from my backyard, but I have never been satisfied with the detail I get. They are just too high in the sky for my 300 mm lens, and they are just passing through on their way somewhere else. They really settle at City Park. They were flying closer, and I was able to get the detail of the lovely, patterned wings of this egret.

 

 




 

There is something about the environment of the park that makes photos appear richer, although I also get good photos in backyards and neural grounds. Photographing birds is enjoyable because of the whole experience of discovering them, seeing their beauty, and capturing a photo.

 

 

October 2021: Amy Bryan - week 2

I noticed blue jays when in June 2019 I was coming out of the church I grew up in. I had just attended a church service with my parents that celebrated their 50th anniversary. My husband and I had gotten married there two years earlier. When my husband and I walked to our car and looked up we saw a pretty blue jay by a pink flower. It was the first time I noticed one. Then I began to see more blue jays. They made me feel calm and inspired. That is when I began to draw them.

In March 2020 when we were all in quarantine due to the COVID 19 pandemic I began to photograph blue jays. I had almost forgotten about my interest in photography, that I had developed as a student in college and graduate school. I started taking pictures with a cell phone, then tried out several cameras and lenses until I was photographing birds all the time. I practiced on other birds until I would see a blue jay again. I was no longer photographing birds and nature to draw; I was taking photographs for their own sake.

My bird portraits often capture the personalities of the birds like my human portraits. These are two photographs I took this year of blue jays and turned into two drawings and one painting.

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October 2021: Welcome Amy Bryan!

October has brought Amy Bryan our way, and we couldn’t be more excited!

Amy Bryan is an artist from New Orleans, Louisiana. Her current work includes portraits of humans and birds. Her current mediums are drawing, painting, photography, and mixed media. When she does human portraits she usually just starts drawing and sees what faces and personalities come onto the paper. Her bird portraits are photographs that stand alone and are also inspirations for drawings and paintings. She has been doing human portraits for many years, but her interest in birds started during the COVID 19 pandemic in 2020. Being in quarantine from usual activities turned her interest in blue jays into a motivation to spend time outdoors photographing them. She then became interested in photographing other types of birds also. She has exhibited her work locally and nationally.

Pictured below are recent works by Amy. Stay tuned to see how Amy’s work unfolds this month!

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September 2021: Ashanté Kindle - Week 3

As a multi-disciplinary artist, Ashanté Kindle (@ashantekindle) creates abstracted wave forms inspired by the textures that occur in Black hair naturally and through a range of styling techniques. These waves exist as a visual language used to celebrate the history and beauty of Blackness.


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I was able to complete the process of making a mold of one of my acrylic wave forms for the first time. This was more of a test to see if the process would work the way I wanted it to. Now that I know it will, time to really get things going. Now I'll be doing a bit more research focusing on materials to cast and working on something larger to make a mold out of.

In my practice, there are a lot of slow moments that allow me space to really think through things and how they can show up in my work. I'm still figuring out how I want the final form of this exploration to exist and that's the fun part. So excited to figure all this new stuff out.

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September 2021: Ashanté Kindle - Week 2

As a multi-disciplinary artist, Ashanté Kindle (@ashantekindle) creates abstracted wave forms inspired by the textures that occur in Black hair naturally and through a range of styling techniques. These waves exist as a visual language used to celebrate the history and beauty of Blackness.


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I don't have many words this week. Really just feels good to be getting back into the rhythm of things with some old things as well as some new. I made work on the beach for the first time this past weekend and it was truly the most peaceful return to my practice I've ever experienced.

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I'm also currently assisting a mold making course this semester, so taking in this information has really opened up a new area to explore for my work. I see lots of repetition being explored in the near future. Working on ways to turn my waveforms into actual objects to be turned into molds. There's also something about these forms existing freely beyond the canvas that's really caught my attention too. We'll see what comes next.

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September 2021: Ashanté Kindle - Week 1

As a multi-disciplinary artist, Ashanté Kindle (@ashantekindle) creates abstracted wave forms inspired by the textures that occur in Black hair naturally and through a range of styling techniques. These waves exist as a visual language used to celebrate the history and beauty of Blackness.


I'll start off by talking a little about my recent residency at the Chautauqua School of Art over the summer. It was an opportunity to really try my hand at printmaking. In my practice, I often find myself focused on singular words and the work for the moment has been 'Press'. This really led me to thinking about the history of this word and all the things it represents. Printmaking became an opportunity for me to explore this history both literally and metaphorically as well.

The action of pressing used in the medium

The history of pressing Black hair

The idea of something being pressing or very important, like a 'pressing matter' for example

All these ideas and more have been running through my head. The prints made during my time at Chautauqua really brought up a lot of thoughts for me in my practice as a whole.

Macro vs Micro

Abstract vs Representational

New ways of exploring repetition

Thinking about how these prints begin to resemble maps and landscapes. So many things. Really excited to see what else comes out of these recent explorations.

August 2021: Ann Glaviano - Week 4


Ann Glaviano
is a dancer, DJ, writer, and born-and-raised New Orleanian. (@annglaviano)


In last week’s post I chronicled my arrival at the moment of—I wish I had a nicer word for it but I’m gonna call it what it is, which is resignation—to the inefficiency of experiment. And afterwards I had that good hangover, the one where you’re like, “Oh! Well, if I’m probably going to discard this material anyway, if all that matters is my experience of the strategy—then fuck it, let’s go.”

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I do mean strategy here, and not process. There’s something focused and analytical about strategy that feels like a subset of process to me. Process can be something to swim in. I’ve been in the process of making this solo, in various iterations, since December 2018. The bazillion improv studies I’ve made during the pandemic are part of my process. Process includes open-ended exploration. I recall a useful analogy from Liz Lerman’s absolutely wonderful book Hiking the Horizontal, where, at some point in her dance-making process, she decides it’s time to “flip the funnel.” She has to stop letting new stuff in. She needs to narrow her focus and work with the material she’s got. Otherwise she will go on exploring and collecting forever. Which feels great. Some days you need to be a dance-explorer. And some days you need to be a dance-maker.

THE SHADOW

For the past couple years I’ve been working, in terms of my own personal shit, with Carl Jung’s concept of the shadow. The premise is that all humans have all parts of humanity in them—the “nice” parts that are “good” and also the “nasty” parts that are “bad.” Generosity! Greed! Desire to nurture! Desire to brutalize! All the parts. We own the ones we get approval for. We pretend we don’t have the “nasty” parts, and we privately wonder if other people can see them. (They can, and in fact they can see them better than you.) As long as I’m denying the part of me that is petty, or attention-seeking, or loves to be a slob, that part of me is unchecked and unharnessed and often is running the show. The goal here, per Jung, is integration: Claim all the parts of me, appreciate them all for the roles they play.

In week 1 of this residency, I talked about the tool of “bringing her with you (and it only occurs to me now, as I write this, how well-aligned it is with shadow work). In week 2 I talked about wanting to show up virtuosic. In week 3 I talked about the hypnotic effect of conventional physical virtuosity as it plays out in contemporary concert dance, how that kind of virtuosity, without very thoughtful attention to structure, is not enough to sustain a twenty- to forty-minute solo (or even, say, a five-minute solo).

So here I am talking shit about how I don’t want to choreograph “momentum-motored phrasework that I would learn in a contemporary class.” But the truth is, there’s a part of me that believes I’m not choreographing pretty, juicy, virtuosic phrasework with a lot of flow to it, not because I grow tired of watching it onstage, but because I don’t think I can actually generate and execute it.

And I decided my task this week was to murder this part of me.

 Yeah. That’s . . . uh . . . not really the approach Jung endorses toward the shadow.

But it’s not an overstatement, either. It was a clearly articulated thought and feeling. My “fuck it, let’s go” energy? It was murder vibes. (I suppose my murderer is also part of my shadow.)

I decided to lean way into it. Time to settle the issue once and for all. It’s worth noting here that I don’t in fact teach contemporary phrasework. I teach improv. But this week I decided to pretend I was teaching a contemporary class. And I made up a damn class combo.

I devised the gestures in short bursts, out of sequence, which was an exciting discovery in terms of strategy. I have literally always choreographed this way when setting movement for other people, but for some reason when I have to generate movement for myself, I am convinced I must come up with a series of gestures in sequence from start to finish. Why? I don’t know. It’s silly. After a few moves my choices start to feel rote and I get bogged down and demoralized. Starting fresh with a new impulse kept my choices more interesting. I videoed each burst and then used iMovie to figure out how they might fit together (a rough sketch—ultimately you have to work it out in your actual body).

I choreographed to an eight count, in silence. To really play out the class vibe, though, I figured I should do the phrase to music. So, after I set the phrase, with zero attachment to a particular song, I scrounged around on Spotify, trying to find a decent tempo and feel. I tried a Billie Eilish track, hoping there would be some funny contrast, but the result was extremely emo. I tried a track by Shintaro Sakamoto, but it was too slow. I tried one by Star Slinger, and it was also a little slow, and while I loved the vibe of the song, the movement was not sitting right with it. Finally I tried a song called “Different This Time” by Cornelia Murr—in waltz time, of course, not in 4/4 as I’d originally set the movement—and that’s when I realized I’d made up quite the dainty little combination. Oops.

Yes, here’s all my ballet shit and my mid-twentieth-century modern dance training from high school and college. You got your Paul Taylor swing, an unnecessary grand plié in first, some very feminine looking sautés despite my best efforts to be meaty and/or casual. I threw in a shoulder roll because I’ve always been bad at them and this whole experiment is about proving a point to myself. 

NOT IMPRESSED

Last week’s experiment was to assemble a semi-virtuosic, semi-bizarre, intentionally disjointed phrase. It was a stab at putting together a kind of choreography that I might want to perform in this solo, even though probably I will never perform that particular phrase onstage.

As I prepared my post from last week, I watched the video playback.

A part of me whispered, “This is ugly.”

A part of me whispered, “You spent way too long making this. And it’s ugly.”

A part of me thought about my dancer friends, what they would think of it. I have two friends in particular whose taste I respect and who are very discerning, I thought of them watching it, I watched it through their eyes (I imagined), and I was not impressed.

BE IMPRESSED

This week I got very clear with the part of me that wants to look acceptable onstage, that wants to look legit. I got clear with the part of me that wants everyone (by which I mean “myself”) to know: if I look like a gangly alien creature in my solo, it’s not because I’m not a “good” dancer. I look this weird by choice. On purpose. And also fuck you. Please enjoy my imaginary class phrase. Appreciate how I hit the musical accents. Because I am very musical. But you’ll never know that from watching my solo, which will be performed by me alone onstage for twenty to forty minutes without musical accompaniment.

THE NICE THING ABOUT DANCE

On Sunday I split some charbroiled oysters with Laurie Uprichard and described all this angst to her, and she said, “Surely you’re being harder on yourself than those dancer friends would be.” You know how this conversation goes. “People aren’t paying that much attention and they’re not being as judgmental as you imagine they are” et cetera.

And I cracked up. I was like, “I don’t know, Laurie, dancers are pretty judgmental. Myself included. These two dancers I’m thinking of have, uh, very high standards.” 

I described to her another feeling I have—it’s one she knows firsthand, because she comes from a dance performance background. It’s the feeling dancers get when they watch someone else moving. In fact I think it’s a universal experience for anyone who has a body. You watch someone moving and you think, “That looks cool,” and you think, “I bet it feels good to move like that,” and you think, “I want to try it.” It’s why kids learn dances from music videos.

And I’d venture to guess that any time a grown dancer watches another dancer moving, a part of them is evaluating the movement to determine if it’s something they want to do with their own body. I think it actually makes up a substantial percentage of a dancer’s “yes” response to any dance they see. We appreciate the composition, the structure, and also—there’s that hunger to move. Does your dance make me want to move? Do I wish I were moving like that right now? That “yes” is a big compliment.

I told Laurie—there’s a part of me that isn’t happy unless I’m generating movement that other dancers say “yes” to.

 She paused over that. And she said, “Well, maybe that’s not a bad goal. You know they say about some choreographers: ‘She’s a real choreographer’s choreographer.’”

“Yeah,” I told her, “they say it about writers too.”

It’s funny, though—when writers say it about writers, I think it often comes from a (loving, joyful) place of “ugh, why do I even bother.” I read Joy Williams’s Ninety-Nine Stories of God and I put my face down on the page in bliss and longing and I think, “Give up, she’s done it all already.” I emailed my BASS story “Come On, Silver” to a writer friend for feedback before I sent it out for publication, and she told me she was jealous, she said she wished she had written it. I knew exactly what she meant. And it’s basically the highest praise you can get from another writer.

The thing about writing is that it’s solitary, and in theory, what you write is not meant to be reproducible. If I write a sentence, you are not invited to “experience” writing my sentence in your own story. I wrote it. It’s mine now. You’ll never get to write it yourself.

But dance is built to be shared. Built to be transmitted from body to body. There’s a convention that you teach your phrases to others. There’s a precedent in which you set work with a lot of bodies articulating the same phrase, and then you re-set the work so that the whole dance is experienced by a new group of bodies.

As a reader, I read a great sentence and I think, that sentence is so beautiful. As a writer, I read a great sentence and I get nervous or despondent, because that sentence will never belong to me.

As a dancer, I see a great phrase, and I think, “Teach it to me, I have to learn it, I have to know what it feels like to articulate it myself.”

It’s a little bit like reading a good poem aloud.

But I think it’s more like learning a song you love by ear, and playing it.

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NONMURDER

Of course the questions are never settled, and the parts you think are ugly never die. The goal with shadow integration isn’t to murder (or denigrate) any parts of you; it’s not even to shut them up forever.

The goal is bring her with you. Including the me who loves flowy virtuosic movement, who craves it, who knows very well she can do it. And the part of me that wants to lie down like a baby and say, “I can’t, I can’t, please do something else because this will never be good enough.”

What is the function of this part of me?

Maybe it’s two parts: the one that is never satisfied; and the one that is too scared to move. The part that’s too scared to move is trying to protect me from hurting myself, physically or psychologically. But that part has really been getting its way for a while. It won’t die; I wouldn’t want it to; but perhaps these past few weeks I enticed it to go take a little nap while I worked in the studio.

And the part of me that’s never satisfied—that’s one of the motors that keeps dancers engaged throughout their professional careers. It keeps sending them back to basics. Back to plié, back to tendu, back to How Do You Even Stand On One Leg. It’s the part of me that whispers incredulously to my friend Kaylin, in the middle of ballet class, “I did this twerk tutorial from YouTube this morning and it’s making my pirouettes much better??”

Kaylin immediately demanded I send her the link. Because that part of us that’s never satisfied—it can be an asshole—but it’s also very curious. And curiosity, I have learned, requires both faith and hope.

NONSOLO 

This solo process has been supported by a residency at the Atlantic Center for the Arts (working with master artist Deborah Hay); Jarina Carvalho / Live Oak Dance; the Schramels at New Orleans Ballet Theatre; Shannon Stewart, who invited me to jump on a bill at Siberia in December 2018 and thus jump-started version 1.0 of an animal dance with a deadline and performance space; the other artists of re:FRAME, a new choreographic initiative spearheaded by Meryl Murman wherein New Orleans dance-makers create solos while working alongside each other in a cohort for resource-sharing and moral support; Reese Johanson / Art Street for first giving re:FRAME a home; Laurie Uprichard for connecting the re:FRAME cohort to crucial resources; South Arts, which funded the re:FRAME commissions; the Contemporary Arts Center New Orleans, which provides space and time for re:FRAME as artists-in-residence and will premiere our solos in fall 2022 (shoutout to Jen Davis in particular). And, of course, Southern Heat Exchange, which has given me dedicated time and digital space to think out loud through a sticky spot in my process.

August 2021: Ann Glaviano - Week 3

Ann Glaviano is a dancer, DJ, writer, and born-and-raised New Orleanian. (@annglaviano)


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SOME THOUGHTS ON STRUCTURE, SENTENCES, INSECURITY, AND OPTIMISM

 I decided some years ago that structure is where it’s at, both in narrative art and in dance-making (dance being a sometimes-narrative art—but I think it’s true even for non-narrative dance). One can generate beautiful sentences, erase them, replace them with other beautiful sentences. The sentences deliver the story, but the sentences are not the story. They are in service of the story. It’s true of movement phrases. They are replaceable. They are what help you arrive at the dance, deliver the dance, but you can edit the phrase, even lose the phrase entirely without losing the dance. Beautiful movement is beautiful, but ultimately I am after beautiful structure. The structure is in fact what opens up space for beautiful movement. I cosign this observation from Chris Kraus’s I Love Dick: the narrator credits a friend as saying “the most subtle and intelligent thing about Arnold Schoenberg: When the form’s in place, everything within it can be pure feeling.” 

UNPOPULAR OPINION

Q: What’s the difference between “improv” and “choreography”?

A: Nothing. (Don’t at me.)

BUT REALLY, WHAT’S THE DIFFERENCE

Improv is movement done within a conceptual container. We call that container a score. It’s like a musical score, like sheet music. The score is a set of instructions for the dancer(s). The instructions can be very broad (do whatever you want for five minutes!). They can be very, very, very specific. If the instructions get specific enough, the movement generated by those instructions becomes “set.” You follow the instructions, you get a recognizable outcome. The outcome becomes reproducible.

At this point, we tend to call the movement “choreography.”

 

THE CHICKEN, THE EGG

The version of an animal dance I’ll be performing at the CAC in fall 2022 is intended to be “evening-length,” which means I’m shooting for between twenty to forty minutes. Past versions have been about ten minutes long. The structure for the new version will need to be built out, or built upon, or exploded.

Also, for this version of the solo, I decided I wanted to tackle my resistance to/feelings of inadequacy around devising and setting solo choreography on myself. (The previous iterations were mostly scored improv.) But it doesn’t make sense to me to generate choreography until I know the structure.

Meanwhile, because I’m in residency at the CAC, I’ve got studio time. Figuring out the structure is not something that will necessarily happen in the studio. It tends to be more of a notebook-brainstorming process for me. But studio access is not something to waste. What to do with it? I make my improv studies. The truth is, if I’m not moving, I feel like I’m not working.

THE CHICKEN, THE EGO

This is exactly—exactly—the problem I was having two summers ago, working on a novel. I was in Denver crying about it to Catherine Nelson over sushi. I explained to her that I needed to figure out the novel’s structure so I could write sentences that actually moved the novel in some sort of, you know, actual direction. But if I wasn’t typing sentences, I didn’t feel like I was writing. I was afraid that the time I spent trying to understand the novel as a form, to grasp what my formal options might be, and then to devise a structure for my own novel was really just a bunch of procrastinator bullshit. To me, typing sentences felt like writing. Anything else I did during my writing time struck me as suspect.

“Okay,” Catherine said calmly. (She is a good friend.) “So then what if you split up your writing time. And you start off typing sentences, just to satisfy that ego part of you that needs to feel like This Is Really Writing. And then, having satisfied that part of you, you can move onto—"

 I was like, “Yeah, I can move onto the actual work I need to do.” Just hearing her articulate it was so helpful. I realized that my belief in typing as writing was absurd. I did not need to spend time typing. My ego didn’t need it that badly.

 

THE CHICKEN

I (clearly) love improv. I also find it deeply pleasurable to live inside of movement phrases I already know, to perform gestures I got to practice and refine in advance. I have not gotten to perform choreography in a while. I miss it. I love it. So what is my reluctance to choreograph for myself?

For one thing, generating and setting movement is tedious—it requires brute-force repetition to devise it, fix it, and get it into muscle memory. (And then fix it more.) By contrast, scored improv is quick and dirty; you can get at shapely structured dance work without the brute-force approach.

Another point of dread for me is that choreography requires, I think, some commitment in advance to a set of aesthetic choices. Improv is fast; my commitment to the tasks and the shapes and the movement quality lasts as long as the improv does. But if I’m going to put in the time to set movement—and it takes time—I want to know, going in, what kind of movement language I’m investing in. What vocabulary or vocabularies do I want to draw from? What vernaculars do I find appealing?

And right now I am in a phase of my dancer life where I am reconsidering what I find interesting and appealing. And by “reconsidering” I mean “razing everything to rubble.” At the moment, a lot of what I find, as audience, physically virtuosic I also find hypnotic, in the sense that it sort of lulls me to sleep after a minute or two. The flat-lining effect for audience can be mitigated if the dancing happens in ensemble; changes in formation and the deployment of unison and counterpoint can disrupt and refocus my attention. But if you’re dancing solo, even the most beautifully executed athletic graceful movement starts to look like more of the same, more of the expected. And the moment where it all becomes a wash to the audience—even the dance-loving, dance-knowing audience—happens much faster, I think, than dancers and dance-makers want to believe.

So here’s what I know. I know I don’t want to put the audience to sleep. I know that I want to access virtuosity. I know I don’t want to build a bunch of momentum-motored phrasework that looks like something I’d learn in a contemporary class. I know I love the way it feels to execute that kind of phrasework and I do want to have that feeling onstage. As always, I want my sentences to be beautiful and clear, and also surprising. What I really want is to use everything I love from the dance languages I already speak, and also I want to invent an entirely new language, and I want to know in advance, before I invest time in it, that I will love this new language. But I can’t know in advance, because it doesn’t exist yet. And also I’ve never made up a language before. And I don’t even necessarily believe it’s possible to do this. And, because I am not the world’s most confident dancer, I am afraid that even if I could come up with interesting language, I will be disappointed by my lack of facility in performing it.

I return, for the millionth time, to this quote from Zara Houshmand: “To commit to impossible tasks wholeheartedly [is to practice] the deep ethics of optimism.”

But the truth is, I don’t feel optimistic. I feel scared, doomed before I even start.

Unfortunately, I also have a deep, long-standing, possibly masochistic belief that whatever scares me most is the medicine I most need.

THE INEFFICIENCY OF EXPERIMENT 

When Catherine talked to me about the possibility of doing this residency with SHE, I told her I thought it would be a good deadline-driven kick in the ass to tackle the dreaded task of “choreography.” This week I drove out to Twisted Run Retreat in Vancleave, MS, where there’s a screened-in pavilion with a smooth-enough wood floor to serve as a safe dance surface. I then spent two days tangled up in the old knot: I won’t know what kind of movement phrases will serve the dance until I have a better sense of the structure. But I’m not going to be able to solve the structure riddle in its entirety this week. Meanwhile, I’ve got access to dance space.

Finally I figured, if I invest some time in making phrasework now—even if it’s “wasted” in the sense that I never use any of this material in the solo—at a minimum I will learn something about strategy and about my own preferences, what works and doesn’t work for me in building movement phrases for myself.

So, sitting in bed with my laptop like a convalescent, feeling very sorry for myself because laptop time really does not feel like dancing, I reviewed improvs from 2018–2020, culling sections and stitching them together in iMovie. In an effort to undercut any hypnotic more-of-the-same effect, I deliberately sequenced improv bits from different days, when I was exploring different tasks and qualities, to see what would happen if I strung them together into a single movement phrase but tried to retain the distinctive qualities of the different improvs. Then I exported and flipped the video in QuickTime so I could mirror myself.

I ended up with about eight minutes of improvised material to work from. I decided my goal this week was to learn two minutes of that material as set choreography.

In practice, this means watching the video on my laptop screen in the studio, stopping, rewinding, playing two seconds, stopping, rewinding, replaying the same two seconds, trying to figure out what the hell I was even doing with my body in the video. Then attempting to recreate it in my body in the present.

It feels a lot like learning a song by ear, which is another way of saying it makes me want to rage vomit. (This extremely tedious task of learning from video is also a primary way that concert dance is passed down over time. To record and transmit choreography, there is a formal system of notation called Labanotation that most people don’t use; there are the dancers who originated the work and who often teach it to the next generation of dancers; and there’s video reference. Usually the video is not mirrored, so you have to reverse all the movements in your head as you’re watching—the performer’s right side is your left side.)

 

THE OUTCOME 

I don’t even know if I like this phrase I put together. I haven’t interrogated it yet as a phrase. I just rewatched the take I posted to Vimeo, and really all I can say about it is that I look very weird.  

 

But that’s okay, because—as usual—the thing I needed to discover in this process was not the thing I thought I was looking for.  

My most recent workshop with Deborah was in spring 2019, in residency at the Atlantic Center for the Arts. She was setting The Man Who Grew Common in Wisdom, a triptych of solos, on Eva Mohn. (I would see this work performed in late 2019 at Tanz im August in Berlin.) The first solo, “The Navigator,” is ultra-precise choreography. It was my first time encountering Deborah’s work in this mode, my first time seeing her tools applied to predetermined gestures.

Until this week, I had only applied those tools to my practice of performing scored improv. But I found that when I knew my movement phrase well enough, I was free once again to turn my fucking head, to see near, midrange, and far, to notice with a light touch. I found, too, that with those tools I could fill in the set movement, I could give myself space in the transitions, I wasn’t on a death march to get to the end of the phrase.

And it turns out that the things I historically have hated seeing in video of myself executing set movement—a lot of tension and desperate striving, hallmarks of the non-confident dancer—they are mitigated by the use of these tools.

To my surprise, I can have it both ways—I can live inside the set material and improvise within the material—without abandoning the material, without even substantively adding to the material. The difference is not in what movement is executed, but in how it’s executed. It’s a difference in attitude.

I suppose it’s the difference between trying to get through something versus showing up to every moment of it.

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soggy dancer, showing up

August 2021: Ann Glaviano - Week 2

Ann Glaviano is a dancer, DJ, writer, and born-and-raised New Orleanian. (@annglaviano)


It only took me about thirty years of intensive dance training to understand that dance is a visual art. I was disheartened to realize it, because I self-identify as Bad At Visual Art.

Alas, you cannot know that I am dancing unless you are looking at me do it. (And immediately I want to contradict myself and say we could make a case for a dance performed in total darkness, where all you can perceive as audience is the sound of footsteps and breathing. I should make that piece. Actually, I feel confident someone already has.) The space in which I am dancing is part of my dance. The room is part of it, the composition of the room, the lighting of it, and how I am positioned within it over time. All of this is visual material.

Still from rehearsal, Short Piece for Swimming Pool, with String Quartet. Co-choreographed and performed with Shannon Stewart. Commissioned by Robyn Dunn Schwarz for SweetArts, a fundraising dinner at her home benefiting the Contemporary Arts Center New Orleans, October 2020.

Still from rehearsal, Short Piece for Swimming Pool, with String Quartet. Co-choreographed and performed with Shannon Stewart. Commissioned by Robyn Dunn Schwarz for SweetArts, a fundraising dinner at her home benefiting the Contemporary Arts Center New Orleans, October 2020.

As it turns out, I am Bad At Visual Art, but I am obsessed with space, and starting in 2015, I more or less abandoned the proscenium frame in favor of non-traditional venues—cabaret space, art gallery, warehouse, swimming pool—and then built pieces that subverted whatever tenuous assumptions the audience might have of how that space would be used in performance.

So I guess it was inevitable that I would, after some years of gleefully breaking it, come back around to reconsidering the proscenium as frame, and also reconsidering the element of dance that is not the space around the dancer but the dancer herself.

Ugh. It’s me.

I am the visual art.

ENOUGHNESS AND VIRTUOSITY

Just as I needed, after thirty years of understanding dance as something that happened within a proscenium frame, to explore what could happen beyond it, I’ve also needed time to explore what constitutes a dance beyond virtuosic physical display.

Deborah coaches us in workshops on what is “enough”—that just your presence as performer in the space is already transforming the space. It’s counter to most of the messaging we receive as dancers in training, and so to grapple with this idea of enoughness, I’ve chosen to really live in it, to commit to it—to believe that walking through the venue, wiggling my fingers and making an odd, ugly shape with my body is enough to change the room and captivate the audience. The thing is, if you believe it, it’s true—you do command the space as a performer, you do charge it with your presence.

But Deborah also coaches “bring her with you.” Deborah is not anti-virtuosity. Deborah would argue, I think, that every moment you are meeting your practice of performance with your attention constitutes an act of virtuosity, and you are invited to attend every moment with any and all parts of you, including the part that makes ugly shapes and also the part that balances effortlessly on one leg.

So I confess: the part of me that still resists showing up to my practice of performance with dancerly virtuosity is not resisting so I can continue to learn. It’s resisting so I can continue to hide.

I started making my own dances in 2013, not because I had any desire to choreograph but because I desperately needed to perform, and no one in New Orleans at that moment seemed to be making the kind of work I wanted to perform in. I made work with ensembles, because I wanted to hide in a group. I am very trained, but not very confident as a dancer. My need to perform is not the need to be seen. It’s a different need. It’s an adrenaline need, I think. It’s the high-wire act. I don’t dance because I think I look great. I do it because it’s hard. And when I am doing the hard thing well, I feel crazy and free.

I think this is why humans respond so powerfully to moments of virtuosity. It’s not about the impressive display. It’s the thrill of watching someone barely hanging onto control, of seeing their own amazement as they push against the edge of what their body can do.

This is as true of musicians as it is of dancers. Though Deborah catalyzed my reframing of virtuosity as a tool in performance, I didn’t solidify my understanding of it until I watched Sam Yoger play drums for the Shitty Stones at the Spellcaster during Mardi Gras 2020. Sam was laughing as he fought, with visible effort, to hold down a tricky part. It was a display of mastery and what happens on the other side of it, when you’re not really in charge anymore. I loved watching him play the same way I’ve loved watching certain dance performances, the recklessness and joy of it.

Two minutes of improv, bringing her with me: the pretty version

So here I am, working on a solo, and I am the visual art, practicing being enough, trying to bring her with me, all of me. Including the me that wants to show up with pretty lines, to be athletic and reckless and to move big. Including the me who is afraid to show up that way, who is afraid to show up alone, who is afraid that you will find me insufficient.

 

BEING SEEN

One of Deborah’s tools is “what if I presume to be served by how I see?” Part two of that tool, which enables part one: “Remember to turn your fucking head.”

These tools—for really seeing, not getting fixed in your seeing, refreshing what you see—are meant to keep dancers alive and awake in their performance practice, instead of retreating inward to concentrate on Doing Cool Tricks, and instead of getting bored with their many, many, many hours working in the studio.

After my first two-week workshop with Deborah in 2017, I tried to practice the tools on my own. I went out to the lakefront to move around. Every time a passerby approached, I froze up. At the next workshop, I asked Deborah about it. We discussed the corollary to “what if I presume to be served by how I see,” which is “what if I presume you are served by how you see?”

Though I had practiced this idea with the other dancers in the workshop, I had not yet applied the idea to audience. What if I presume the audience is being served by how they see? I realized that I had in fact presumed the opposite. I had presumed that my relationship with the audience was, at baseline, adversarial. This was unconscious on my part: I had presumed they were waiting for me to prove myself to them, that they were anxious I would waste their time and disappoint them. For me to presume that the audience is served by how they see me dance is a radically different starting point. (Deborah says she presumes even the man napping in the audience is, in his way, being served by how he sees her dance.)

 

BEING SERVED

This week I didn’t have access to studio space, so I went to the park. Whenever a passerby approached, I was irritated to notice, again, still, after several years of practice, the impulse in me to shrink, to freeze, to feel ashamed.

 So I picked up the tools. I presumed these people in the park were being served by how they saw. I presumed they were being served by my dance.

“I have to get used to audience”—it made no sense to say it out loud to this couple, but it’s what I was thinking to myself as I looked at them.

TURN YOUR FUCKING HEAD

I’ve been playing with different ways to incorporate jumps and bigger gestures into my solo, trying to refine some aspects of my movement quality that have been bugging me. It’s hot outside, even in the shade, and at the end of six minutes of continuous movement I am sweaty and out of breath. I don’t watch the video playback. I hit stop, and I hit record, and I do another one, and I do another one, and I hope every improv isn’t more of the same. I hope they aren’t getting worse. I presume to be served by how I see. I can see near, midrange, and far. I presume this girl jogging towards me is served by how she sees. Later I will stand behind her in line at the coffeeshop, I won’t recognize her but we will both be dripping with sweat. And I will say how glad I am that she’s also very sweaty so that I’m not the only one, and she will say that she saw me dancing in the park. She tells me she used to be a dancer. She doesn’t seem offended by my dancing in the park. I am emboldened by our meeting. I go back to the park, and I go back to the park, and it’s been a long week, and I am tired, and I do another six minutes, and another three, and another three. Another six. Another six and in the middle of it I remember to turn my fucking head and this time the ship coming down the river is called 

PHENOMENAL DIVA

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and so now my dance is one hundred percent about it. And I spent all week trying to bring her with me virtuosically, in all her pretty lines. But to my surprise, when my phenomenal diva appears, she shows up full ugly, funny and gnarly and warped.

Two minutes of improv, bringing her with me: phenomenal diva

August 2021: Ann Glaviano - Week 1

Ann Glaviano is a dancer, DJ, writer, and born-and-raised New Orleanian. (@annglaviano)


Still from performance at the Mary C. O'Keefe Cultural Arts Center, COAST DANCEfest, Ocean Springs, MS, March 2019

Still from performance at the Mary C. O'Keefe Cultural Arts Center, COAST DANCEfest, Ocean Springs, MS, March 2019

I’m working on an evening-length solo called an animal dance.

This solo came about because, in 2018, at my fourth workshop studying with [choreographer] Deborah Hay in Austin, Deborah gave each dancer in attendance a one-word description of a solo she thought might be “fun” (read: useful) for us to make. Deborah’s recommendation to me: “an animal dance.”

I hated the idea. In performance process, it’s common for the choreographer or director to ask for “animal” movements in warm-up. Move like a lizard! Move like a monkey! I hate this shit. I didn’t want to imitate an animal.

It took a few months before it dawned on me that my animal dance would not require me to imitate an animal. Because I already am an animal.

This, I’m embarrassed to say, was a real epiphany.

I began to think about the range of movement qualities that human animals have in their vernacular—violent gestures, tenderness, athleticism, coyness. I am a cisgender woman who spends a lot of time thinking about misogyny (the banal and the profound), trauma, sexuality, and gender performance, including drag, so all of this has gone into the mix. I’ve performed the solo four times since December 2018. Each performance is a new draft; for each I make substantial revisions. In one draft I sang. In one draft I derived movement from nasty Dorothea Lasky poems. In one draft I took off my dress and played an accordion. Every draft has included an adaptation of Anna Karina’s line dance in Band of Outsiders, and bright pink pump heels.

In my upcoming posts I’ll tell you more about the project, its challenges, and my support system. Today I wanted to share a short video, along with its rationale and process. I’ve been posting videos like this all year on my Instagram page. I think people generally understand that they are part of my solo-making process, and I think people also generally understand that dancers inexplicably post a lot of videos of themselves on social media. It’s a little weird. Are dancers just self-obsessed? Attention-hungry? Desperate for validation? Desperate for audience? Yes.

Also, I have found it useful to think of those videos as studies. The visual artists reading this already know what that means, but it’s a term less often deployed in dance. From Wikipedia: “In art, a study is a drawing, sketch or painting done in preparation for a finished piece, or as visual notes. Studies are often used to understand the problems involved in rendering subjects and to plan the elements to be used in finished works, such as light, color, form, perspective and composition.”

BEING DERIVATIVE

As an artist in training—or I guess we’re always in training, but I mean in apprenticeship mode—I remember there was much ado about “finding your voice.” The struggle to find one’s voice. How would one ever find it? The problem we were trying to solve was being derivative. After undergrad, I dated a guy in a very good band. Their band had a best-friend band. The best-friend band was, I thought, objectively “better” than my boyfriend’s band—they played cleaner, they took it more seriously, etc.—and also I thought, in those early days, that they sounded derivative. The best-friend band had great taste, and they were clearly copying their heroes. My boyfriend’s band also had great taste, also was copying their heroes. Maybe they didn’t sound derivative because they didn’t have the chops to render perfect copies of the bands they loved. But I suspect they didn’t sound derivative because they were drawing from a wider pool of sources. Like all the other bands on the local scene at the time, they were ripping off the music they loved, but they were working with a broad enough range of influences that their mix of influences was unique. The way they mixed them was unique. And so they derived their own sound.

I’m pretty sure that’s what’s up with “finding your voice.”

 

BRING HER WITH YOU

Still from rehearsal at the New Orleans Ballet Theatre Studio, late 2019, for a work-in-progress showcase with the re:FRAME choreographic cohort

Still from rehearsal at the New Orleans Ballet Theatre Studio, late 2019, for a work-in-progress showcase with the re:FRAME choreographic cohort

In 2017, I took my second workshop with Deborah Hay. I was training alongside fourteen other contemporary dancers. We moved in the studio for five hours a day, improvising while Deborah coached us in the application of her [choreography] tools to what she calls our “practice of performance.” We were very eager to impress each other and Deborah with our legit contemporary dancer skills, so we were earnestly contemporary-dancering all over the room. One day we broke for lunch and, when we returned, Deborah had put on a pop playlist. I think “Heartbeats” by the Knife was on there. We went nuts. At one point we made a Soul Train line. Afterwards, Deborah said to us, rather sternly, “I haven’t seen any of you move like that all week. Where has it been? Why aren’t you bringing that into your dancing?”

One of Deborah’s tools is “bring her with you.” Bring all of you with you into the practice of performance. Not only your serious contemporary dancer, but also your eight-year-old self with tap shoes. The you who wanted to become a baton twirler and also does not know the first thing about how to twirl a baton. The you who has thirty years of classical ballet training. The you who has a sense of humor. The you with the ’90s and early 2000s playlist called “booty music.” All of you. Bring her with you.

If you’re worried about finding your voice, if you’re worried about being derivative, this is a good hack: bring her with you.

INPUTS AND OUTPUTS

I’ve noticed when I improvise that what comes out is basically a mash-up of my most recent inputs. If I just finished ballet class, my improv is all distal initiated movement. If I just took a Trisha Brown workshop, it’s sequential. If I just came from the gym, I wind up on the floor doing dead bugs. Seriously. It’s absurd. Presumably I should worry that I have no ideas of my own, because what I come up with is so obviously influenced by the last thing I did with my body. But I’ve decided I’m fine with it, because it also means that I am empowered to adjust my output by warming myself up with whatever inputs I think will generate an interesting improv that day.

Last week I was in Colorado teaching improv and composition at a summer dance intensive. Eliza Ohman was there teaching musical theatre; she is a rock star, and I love watching her classes when I can catch them. During the closing combo of her heels class, I was thinking—it’s been years since I’ve done any theatrical jazz. That’s a whole “her” I have not spent time with in a while; I certainly haven’t been bringing her with me in my solo practice. I remembered Eliza had posted some cute one-minute combos to her Instagram during the pandemic, from classes she was teaching at Broadway Dance Center. I figured I could try to learn one of the combos as an input.

 

DRAMA

So tonight I put on my LaDucas, which I probably have not worn since the professional production of Cabaret I did in 2012 at Short North Stage in Ohio. I attempted to learn, in my living room, a one-minute combo from Eliza’s Instagram, performed to Lena Horne’s “Give Me Love.” Pretty soon I abandoned the heels. After a while I also abandoned the combo, because I was getting super hung up on getting it perfect, which would be difficult for me to do without a mirror to help me fix my lines.

I figured by that point I’d learned enough of the shapes and movement pathways and musical accents from the combo to generate a thematically related improv to the Lena Horne song. I did a few iterations of that before deciding I should abandon the song. I was getting hung up on the music, on hitting the accents, trying to fit the shapes in at tempo.

I improvised in silence. But I found I was still moving at the pace of the song, singing the song to myself in my head, and it was making the improv very busy. I abandoned singing the song to myself. Sometimes I found the chorus would pop back into my head: give me love. I was filming all of this, iteration after iteration, and I decided that I hated watching myself dancing in my living room, because it reminds me of the pandemic. Which we are still in. 

So finally I abandoned the living room, too. No heels. No combo. No song. I went outside in sneakers and danced in silence on a small patch of concrete in my backyard. This evening’s study: broken down dark abstracted theatrical backyard jazz.

July 2021: Melissa Guion - Week 5

Melissa Guion is a musician, graphic designer, radio DJ, and multidisciplinary artist from New Orleans, LA. She makes music under the moniker MJ Guider, performing nationally and internationally, and releasing music on Kranky, Constellation Tatsu, and most recently modemain - an imprint she launched to serve as a conduit for future collaboration and collective contribution as well as her own music releases through multimedia editions. She founded the experimental radio program Night Gallery on WTUL and produces visual work across a variety of mediums.


Throughout this month-long residency I’ve done a fair amount of work. Of course I wanted to take the opportunity to make something, or some things, and I did. The big project, though, was about sharing that work: showing it, talking about it, and being less clandestine in my art life. In recent years I’ve gotten a bit “better” about this (more with music than visual work) but it doesn’t come easily. When I do it, it can be uncomfortable and draining. Of course I’m mainly talking about “posting” - using social media.

New work by Guion

New work by Guion

It feels like a lot to make the work, share the work, endorse the work, advocate for the work, and also frequently do other, completely different work to support both yourself and the first kind work.

Anyone reading this has surely observed or expressed lamentations about social media like I have (both). It feels like a lot to make the work, share the work, endorse the work, advocate for the work, and also frequently do other, completely different work to support both yourself and the first kind work. I’m fortunate to have wonderful advocates and friends who share their platforms, resources, and enthusiasm with me, and help me share what I do more widely and with care. And I’m frequently glad to have a way to reach people, imperfect as it is. So I’m not here to bemoan social media, or turn my nose up at “being online." I would much prefer to offer alternatives, but I don’t have any great ones yet.

There’s always the option to simply not participate. I’ve done that at various points to varying degrees for varied reasons. Sometimes what you make still finds its way to its people, and sometimes it doesn’t. The work itself isn’t any less valid if you’re not actively promoting it. Not everyone can or wants to do that. But still, after many years on top, social media platforms remain the prevailing arena to freely (more or less) share (subject to the rules and whims of the platform) work.

I have a lot of feelings about the platforms themselves that are perhaps better saved for another discussion altogether. Briefly to that point, though, earlier this week a friend / extremely excellent musician and printmaker Beck Levy shared some good advice that I’ll pass along: “digital archives are unreliable & these platforms aren’t yours—think about what’s important to you & preserve it elsewhere.”

This has been an illuminating few weeks. Thanks to Southern Heat Exchange for this time and space.

Thank you to Melissa Guion for sharing her visual practice with us this July!

July 2021: Melissa Guion - Week 4

Melissa Guion is a musician, graphic designer, radio DJ, and multidisciplinary artist from New Orleans, LA. She makes music under the moniker MJ Guider, performing nationally and internationally, and releasing music on Kranky, Constellation Tatsu, and most recently modemain - an imprint she launched to serve as a conduit for future collaboration and collective contribution as well as her own music releases through multimedia editions. She founded the experimental radio program Night Gallery on WTUL and produces visual work across a variety of mediums.


This past week I’ve been working on some ongoing projects. One, ongoing for 10 years as of this summer, is a radio show. I started doing Night Gallery on WTUL in the summer of 2011 from 3-6 AM on Sunday mornings. To kick off commemorating that milestone, last Friday I put together a show of all music from that first year. Revisiting music from only 2011 was fun - there were so many great releases that year! Or at least there was a lot of music that I really loved. You can listen to it (or whatever my latest show is when you’re reading this) on my link site: mjgui.com

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A related project got me thinking about diving back into screen printing. I haven’t screen printed anything in years and don’t have a great setup to do it at home. I could (and probably should) let someone else handle that part of the project, but I’m always looking for ways to keep things in-house even if it’s beyond my means in some way, or just kind of a dumb idea. I really enjoyed screen printing, though, and I’d like to be able to introduce another way to regularly produce printed work.

That planning had me thinking about how I tend to work in a vacuum. Part of it comes out of being curious and wanting to teach myself new techniques. I also get a lot of enjoyment out of the problem-solving. And growing up without other kids around the house, I spent a lot of time making and doing things alone. This established an “I can do everything myself” mentality that I’m often pushing up against in my artistic practice(s).

A seemingly very obvious reason for not DIY-ing every last thing is pure logistics. I’m all about using only what’s readily available. My home printer gets put through its paces on a regular basis and I have a production table next to my desk that’s always covered in / surrounded by multiple projects’ worth of mess. My music setup is minimal and I do everything on my recordings myself, right up until mastering. I don’t prefer to spend much time and energy introducing new equipment, nor is that even financially possible most of the time. There are benefits to the I’m-an-island style of working, but of course there are plenty of things outside the scope of what I can realistically do.

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As time goes on I see more and more great opportunities for collaboration, and am energized by the possibility of forging things with artists whose work and spirit I admire. The collaborations I’ve engaged in - past and present - have been extremely rewarding. I’m increasingly more inclined to reach out when I’m feeling isolated in my work and could use outside expertise or perspective, or just want a new experience or to connect with someone else’s process. A personal goal going forward is to engage in more meaningful collaborations and make things with other people more often. I’m formally submitting that to the universe.

July 2021: Melissa Guion - Week 3


Melissa Guion
is a musician, graphic designer, radio DJ, and multidisciplinary artist from New Orleans, LA. She makes music under the moniker MJ Guider, performing nationally and internationally, and releasing music on Kranky, Constellation Tatsu, and most recently modemain - an imprint she launched to serve as a conduit for future collaboration and collective contribution as well as her own music releases through multimedia editions. She founded the experimental radio program Night Gallery on WTUL and produces visual work across a variety of mediums.


This past week I’ve mainly been working on a couple of design projects. One is for a forthcoming collaboration between a musician and a photographer. I love doing artwork for music releases in any format, and this one involves multiple releases in multiple formats. For all its many parts, the goal is primarily to feature the work of the collaborating artists in ways that accentuate what makes it interesting and unique in the context of each individual piece. The materials are all there, and I’m shaping them into sheets, shells, sleeves, and circles so they can be brought into the physical world in a way that serves the work best. A less splashy way of saying that is that it’s mostly a layout project.

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I’ve been thinking a lot about source materials and their significance. Sourcing images that resonate with whatever or whoever I’m designing for is usually how things start. For my first LP Precious Systems (released 5 years ago this week!) I was designing for myself, so I created the cover image with two family photos - one my uncle took of Bayou Boeuf that my dad used to have tacked up on his apartment wall in his 20’s, and another of my mother in a park in El Salvador. Both photos were taken around 1970, and both translated to something personal and prescient that helped me say something about what was behind the LP sleeve.

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In more recent work, I’ve designed the first artist tee release for Southern Heat Exchange! To illustrate self-expression, collaboration, and the cyclical nature of making art, the design is my version of The World tarot card. For this, I used photos of a Marcel Boucher brooch, a “blue whirl flame,” and the other 3 classical elements: air, earth, and water. I love how the human form looks when cast in metal, the details smoothed over in a way that makes for a good canvas. The brooch of a hand holding a torch made an ideal stand-in for the batons held aloft on the tarot card. I swiped the image of it from Etsy if you have a spare $2k and would like to own the real thing. The torches in the design are connected by a single blue whirl flame, a type of fire that combines multiple distinct flames into one. The result, like a good collaboration, is particularly striking. Editor’s note: We’re very excited about this! Visit our Shop/Support link to view the tee and matches from Melissa’s design.

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“Blue whirl” flame

“Blue whirl” flame

1942 Marcel Boucher liberty torch fur clip

1942 Marcel Boucher liberty torch fur clip

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Most often I use images found in books, online, or that I’ve snapped in the world as source materials. They get printed, sliced up, drawn on, scanned, re-colored, or otherwise modified while building something new with them. I take a similar approach with sounds when writing music, though besides field recordings I never sample anyone but myself (not yet, anyway). I’m always on the search for new sources…eyes and ears open, bookshelves and storage drives full.

July 2021: Melissa Guion - Week 2

Melissa Guion is a musician, graphic designer, radio DJ, and multidisciplinary artist from New Orleans, LA. She makes music under the moniker MJ Guider, performing nationally and internationally, and releasing music on Kranky, Constellation Tatsu, and most recently modemain - an imprint she launched to serve as a conduit for future collaboration and collective contribution as well as her own music releases through multimedia editions. She founded the experimental radio program Night Gallery on WTUL and produces visual work across a variety of mediums.


Even though I’m not entirely between projects and do have some in progress that I’ll talk about soon, a few big ones have just come to a proper close and that makes it feel like I’m in an in-between place. To take advantage of that feeling, in the spirit of renewal (or nostalgia?), I’ve been revisiting some old practices - ones I’ve done since I was young and feel like a re-centering.

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I did some sewing.

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My abuela worked as a seamstress when she came to the US with my mom and abuelo, sewing things like mail carrier bags and uniforms in a factory. She taught me to sew when I was little on her home machine, a Singer Fashion Mate 362, and we’d make miniature clothes for my barbie doll. I’m not the most skilled sewist, much as I’d like to be, so there’s always something to learn when I’m working on a sewing project. This latest one involved me bootlegging an expensive French terry tank top. My machine (my abuela’s old machine) is extremely basic. Two stitches - straight and zig-zag. This limitation prompts finding workarounds and improvising to get results similar to what you could get from a more modern machine with more bells and whistles, but I love that. Something I’ve always sought out in making work of any kind is the challenge of limitation. Things won’t come as easily and won’t come out exactly “right,” but usually the results are more interesting and the process more satisfying.

I played some piano.

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Banging out a whole bunch of noisy nonsense on the piano is a favorite pastime of mine. I took 9 years of lessons to learn to play “properly,” but my first love is sitting down and making incomprehensible cacophony during which something sounding like a song will surface periodically. The practice of writing music like this - just kind of riffing and waiting for those moments to surface - is extremely cathartic and feels more natural to me than “composing” music in a more formal way. Doing this has long informed my music-making practice. Songs become fully carved out during the production process, but are written and recorded mostly simultaneously, so most of the components come out of riffing over top of an idea again and again. Most moves are made very carefully and considered endlessly when it comes to my music life, but the foundational blocks of the music itself are rooted in improvisation. Sitting at my (electric) piano, headphones on, just letting my fingers wander felt really good.

I sketched some drawings.

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I outlined a few frames, took out three pens, put on some music, and gave myself the task of filling space without thinking about it too hard. The results look like some kind of absurdist chaos I might have done in middle school but it was fun to do and got me thinking about new projects / gave me some ideas for ones already in motion. Drawing has always been a good companion and a practice that has played a role in a lot of my work - if not directly, in how it’s influenced my thinking about form, layout, storytelling…the list goes on.

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This was all time well spent.

July 2021: Melissa Guion - Week 1

Melissa Guion is a musician, graphic designer, radio DJ, and multidisciplinary artist from New Orleans, LA. She makes music under the moniker MJ Guider, performing nationally and internationally, and releasing music on Kranky, Constellation Tatsu, and most recently modemain - an imprint she launched to serve as a conduit for future collaboration and collective contribution as well as her own music releases through multimedia editions. She founded the experimental radio program Night Gallery on WTUL and produces visual work across a variety of mediums.


Hi! It’s lovely to be here. To start this residency off, I wanted to talk about not-a-current project, but one I just wrapped. Last week I was on the bill for a program in Experimental Sound Studio’s “Quarantine Concert” series. That’s kind of confusing because we’re not under quarantine and it wasn’t exactly a concert, but a night of new works on video, dubbed “An Auditory Revisualism” by its curator The Consortionist. For the show I made a short film for the song “Kyrie: The Stained Glass Windows in Their Original Order” off of my latest music release. Is it a short film or a music video for a long song? What, really, is the difference?

Kyrie: The Stained Glass Windows in Their Original Order (still)

Kyrie: The Stained Glass Windows in Their Original Order (still)

Thinking about the implications of “short film” vs “music video” gets to the heart of something I think about a lot - especially lately - when it comes to the art world and how legitimacy is applied. This specific argument about where the music video lands on a spectrum where high-brow and avant-garde are on one end and low-brow and commercial work is on the other end is not an especially modern one. Music videos spawned and drew quite a few auteurs, and began to be seen as an art form capable of landing anywhere on the artistic value spectrum.

I’ve personally held the music video on a high pedestal since I was a kid. I can remember the first one I ever saw (Genesis’ “I Can’t Dance” at my cousin’s house on some holiday visit) and the first one that mesmerized me, starting my obsession (Soundgarden’s “Black Hole Sun” at a neighbor’s house, where her older sister was watching MTV while I immediately lost interest in whatever it was we were doing). I’ve since spent a lot of time immersed in what has long felt to me like an ideal medium for someone with my specific desire to do a bunch of different kinds of things at once.

FM Secure (stills)

FM Secure (stills)

Last summer I made a video that, on the surface, was a wry subversion of a number of music video tropes. But at the heart of it was a satirical love letter to the format. The palette was stocked with gold standards: bentwood chairs, shiny beautiful bodies dancing really hard, and pure absurdity. The process started with my setting up a tripod at home, putting on a pair of heels, and filming myself miming moves from videos by my predecessors, from Janet Jackson to the lip-syncing “singer” of Black Box. The resulting work was a facsimile projected onto gauze, and behind the curtain, in the photography studio of my friend and frequent collaborator Craig Mulcahy, I went about my life.

When I was contacted back in March with an invitation to participate in last week’s Experimental Sound Studio show, I had already been planning a cassette release for Temporary Requiem and was happy to have a reason to put together a video. What made it especially exciting was that it’s the music I wrote to accompany “Known Mass No. 3: St. Maurice” - a work of devised dance theater created by longtime friend / dance maker Ann Glaviano, that we’d staged as a workshop in 2018 and a full production in 2019. The video would be another chapter in the life of a project I think is worthy of longevity.

Kyrie: The Stained Glass Windows in Their Original Order with Guion (left) and Glaviano (right)

Kyrie: The Stained Glass Windows in Their Original Order with Guion (left) and Glaviano (right)

The challenge for this video was to bring the feeling of being in a performance of the live show to film, and to play off of its established visual language in a way that compliments the format. That mission was greatly helped by having collaborators from Known Mass involved. I filmed Ann doing the song’s title score, modified for the format in part by her applying a timing structure to her gestures that would allow me to make a visual framework for the score’s repetition in the editing process. Catherine Nelson, dancer and visual artist (and Southern Heat Exchange co-leader) also filmed herself performing a drawing and “wicking” score with ink and water on a projector surface, which anchored the video’s third act and was essential to connecting threads in the story.

These scores, along with edits of pre-existing footage of us performing in 2019, additional filmed and photographed elements I shot and gathered over the course of a few weeks, and another self-filmed performance of my own rounded out the material that went into the final edit. I think, if I can be so bold, the video succeeds. And my collaborators Ann and Catherine were happy with how their performances were represented and helped tell the story - a crucial litmus test.

Guion’s studio setup for Kyrie footage

Guion’s studio setup for Kyrie footage

Nelson’s drawing and wicking score (still)

Nelson’s drawing and wicking score (still)

Kyrie: The Stained Glass Windows in Their Original Order (still)

Kyrie: The Stained Glass Windows in Their Original Order (still)

Circling back to my current thinking around music videos and how they’ve been an interesting lens through which to view making art in general. Like the ones I’ve made, the music video can be a thoroughly DIY endeavor, it can be as collaborative or as solitary as you want it to be, it can be made without having a bunch of money or deep expertise, it’s not going to make you rich and famous - something that was actually possible not too long ago - but is as worth doing as ever. The music video feels like an ideal expression for now, when we don’t especially need them, but we do need scrappy weird projects, freedom of format, interesting ways to collaborate, and maybe even to fill our little screens with good ways to engage with art.

June 2021: Diane Appaix Castro - Week 4

Diane Appaix Castro (she/her, @diappaix_art) is a 27 year old French and Spanish sculptor and installation artist who was born in Paris, France and grew up in Cambridge, Massachusetts from age four. Her work is strongly informed by her experience as an immigrant living at the intersection of three different cultures. Her works deal with the concepts of existence, humanity, presence - finding new ways to declare how we are in the world and leaving the door for possibilities elsewhere.


✦✦ Bonus post from Diane Appaix-Castro ✦✦

On the experience of bringing a new material into the studio last night


Convergence

 

It arrives in my life in a cardboard box,

Plastic bins weighing 10 pounds each.

I open one bin and smell the honey and clean.

I pry the sides away from the transparent block and flip it.

A gentle tap releases the block from the bin.

When I remove the bin it’s smooth and clear and bin-shaped.

I cut the block into small, irregular shapes.

They thunder into the pot.

It sloooooooooooooowly melts.

It oozes,

The liquid absorbing the solid.

When it’s like this,

Liquid,

It’s ready to be anything.

It’s a material to be molded, and remolded.

Each time, reincarnated.

Reincarnate is a word that means to become new flesh.

It covers my fingers in its silkiness,

Becoming my flesh for a moment.

It’s warm,

It’s alien,

It’s skin,

It’s me.